Khatam and Khatim both mean what ends something or what comes at the end or is the last.
Is the Buddha a Prophet? This is mostly demonstrated regarding the Abrahamic traditions, such as Christianity, where Jesus is viewed as a prophet. For such Muslims, who benefit from good relations with Buddhists, the doctrine of prophethood provides a useful means of interrelating. In the globalized world of today, encounters with Buddhists are not limited to those in certain parts of Asia.
Muslim emigrants to non-Muslim countries and converts to Islam there, in particular, have already been dealing with the dominant religious and cultural traditions of their locality.
Japan, a generally Buddhist country with a small growing Muslim community, is no exception. Such figures may exert substantial influence upon future Buddhist-Muslim relations through their involvement in interre- ligious dialogues and hermeneutical activities. Published by Blackwell Publishing Ltd.
Then it outlines the situations of Muslims in Japan, discussing some Japanese Muslim attempts to find a Japanese prophet.
Finally, it examines how Muslims in Japan apply the doctrine of prophethood to the historical Buddha, exploring why the approach by Japanese Muslims is different from that of non-Japanese. What follows examines some basic implications that the Islamic doctrine of prophethood has for the notion of the historical Buddha as a prophet.
Prophets in Islam Prophets are human individuals who receive revelation from God and have a mission to propagate it among their peoples. Although extremely virtuous and morally impeccable, they are mortals and not divine. The exact number of these unnamed prophets is not established, ranging between a few thousand to as many as ,9 and including non-Israelite prophets.
It precisely is Islam, all other religions being mere offshoots which have retained only part of that essence i. The general implication that this doctrinal framework has for Islamic understanding of Buddhism, therefore, is twofold.
Though their overall evaluations of Buddhism may be radically different, it is fairly clear that they follow the same line of thought concerning prophethood.
|Related Post||The popular Yusuf Ali translation reads, "Muhammad is not the father of any of your men, but he is the Messenger of Allah, and the Seal of the Prophets: The reading of|
|Continuity of the Message||On their own, human beings cannot be fully guided, understand God, the hereafter, or the purpose of life. Accordingly, God communicated to mankind by selecting Prophets who would deliver his message to the rest of humanity.|
|Shia Pen Newsletter||Those who guard their belief in this basic doctrine are surely protecting their faith in the religion of Allah SWT. Individuals who believe in the possibility of new Prophets after hazrat Muhammad SAW are, in effect, advancing the notion that the religion of Allah SWT is not perfect and are attempting to open the door for the possible alteration, corruption, or rejection of the message of Islam.|
|Jesus in Ahmadiyya Islam - Wikipedia||An Interview with Dr.|
What he rejected was polytheism. Despite probably being the most active critic of Buddhism in the contemporary Muslim world, Harun Yahya —a Turkish Muslim intellectual committed to refutation of Darwinism and materialism, appears to work within the same doctrinal framework as that of the first two Muslim figures.
While harshly criticizing what he sees as an idolatrous tendency and an absence of God in Buddhism,25 this Sunni writer speculates that the historical Buddha may have been a messenger sent to the Hindus, whose true religious teachings later become distorted.
This amply suggests that the doctrine of prophethood has a high level of applicability. However, their decision to discuss the prophethood of the Buddha cannot be attributed to the simple question of scriptural authority, as this does not explain why some Muslims elaborate on it while others do not.
One possible factor in the willingness of some to consider the possibility is attributable to a sense of affinity with Buddhists and Buddhism.
For some it could be a pragmatic measure towards harmonious coexistence, as has long been the case with South and Southeast Asian Muslims. There is also the theological relevance that can arise even for those who are not in regular contact with Buddhists.
The Muslim Doctrine of Prophethood they will be encouraged to contemplate how they can interpret and relate to the tradition. Discussing Prophethood in the Japanese Context While the doctrine of prophethood can provide a means for various types of Muslims to relate to the Buddhist tradition, employing it in the Japanese context entails a different set of issues.
Before discussing how Muslims in Japan apply the doctrine of prophethood to Japanese religiosity, it is necessary to give a brief account of the situations surrounding Muslims in the country.
Muslims in Japan While over seventy percent of the Japanese claim to be affiliated with Buddhism,29 the current Muslim population in Japan is estimated to be around one hundred thousand; less than one percent of the entire population of the country.
However, performing daily prayers during work hours can be problematic in smaller workplaces, such as construction sites and factories, where many Muslims work. Looking for a Japanese Prophet: Published Accounts of Japanese Muslims Japanese Muslim writings are generally more concerned with how Islam can be related to the Japanese culture than with how Buddhism can be interpreted according to Islam.
One of the possible reasons why they look to Shinto is that it is an indigenous tradition, whereas Buddhism was introduced as a foreign religion. If every nation has a prophet, the historical Buddha has to be the prophet sent for India or South Asia. Since a prophet cannot function for two nations or perhaps cultural areas simultaneously, the Buddha clearly cannot be the prophet for Japan as well as India.
It is further possible that Japanese Muslims are discouraged from considering a Buddhist figure as a prophet for Japan because of the absence of unity in Japanese Buddhism and the relatively little emphasis it places on the historical Buddha. · The Muhammad-Joseph Smith Comparison: Subjective Metaphor or a Sociology of Prophethood?
Arnold H. Green At the time of the symposium, Arnold H.
Green was associate professor of modern Near Easter history at American University in caninariojana.com://caninariojana.com Can Prophets Sin? Posted by Sulaiman There is a disagreement in Islam as to the number of major sins.
According to Imam Al Ghazali, there are seven and this is confirmed in a hadith narrated in the collection of ‘Sahih Muslim’. There are others who say there are a lot more, but we do know that there are seven major sins that are agreed caninariojana.com · Finality of Prophethood.
From WikiShia. Jump to: navigation, search. Shi'a Beliefs; there are set of verses which imply this notion, such as the verses that say Muhammad to Islamic texts, Imamate does not contradict the notion of Khatamiyya, is fact, Imamate is the continuation of prophethood.
From the beginning of Islam until now caninariojana.com · That Islam was the descendant of all religions, a sort of ocean of which all streams and rivers lead. For ibn Arabi diversity was not a challenge or something to fear but rather something to learn from and caninariojana.com › Books › History › World.
· Islam as an all inclusive systematic religion is an interrelated set of ideals and realities covering the entire area of human notion and action, beliefs and practices, thought, word, and caninariojana.com://caninariojana.com · The unveiling of false claimants of prophethood as declared by Ahaadith and the more recent claimant the facing difficulties in India they sought for an alternative to real Islam and disunite the Muslims and remove the notion of resistence in the Muslims.
He did not elevate Islam but insulted it by claming to be the Mahdi, the Messiah caninariojana.com